Friday, March 18, 2016

Tree- how to befriend and commune with it?

How to Befriend a Tree

Beginning practitioners of Chinese internal organ massage (Chi Nei Tsang) are taught how to commune with trees. Shouldn’t this be part of everyone’s education?

by Mantak Chia

“Chi Nei Tsang: Internal Organs Chi Massage”, Mantak and Mannewan Chia’s manual for practitioners of traditional Chinese medical massage, is yet another fine fruit of Chinese Taoist cosmology. Mao retained Traditiional Chinese medicine while otherwise industrializing his country, which allowed China to continue its multi-millenia tradition of developing this great clinical science unencumbered by Communist dogma (while also spreading it throughout the Western world). That a large percentage of potential in-patient visitors to Chinese hospitals are almost immediately discharged on the basis of a chi massage argues for what a serious and effective medical methodology it is. How playful and profound the artful science of Chinese internal organ massage actually is can be at least partially appreciated through the exercises presented below.

COLLECTING TREE ENERGY

1. The Healing Abilities of Trees
Taoist Masters observed that trees are tremendously powerful plants. Not only can they absorb carbon dioxide and transform it into oxygen, but they can also absorb negative forces and transform them into good energy. Trees strongly root with the Earth, and the more rooted the tree, the higher it can extend to Heaven. Trees stand very still, absorbing the Earth’s Energy and the Universal Force from the Heavens.

Trees and all plants have the ability to absorb the light of the energies and transform it into food; in fact, they depend on light for most of their nourishment, while water and earth minerals make up about 30% of their nutritional intake. Trees are able to live very long lives.

a. The Tree as Healer and Friend
Trees are the largest and most spiritually advanced plants on earth. They are constantly in meditation, and subtle energy is their natural language. As your understanding of this language grows, you can begin to develop a relationship with them. They can help you open your energy channels and cultivate calm, presence, and vitality. You can reciprocate by helping them with their own blockages and devitalized areas. It is a mutually beneficial relationship that needs cultivation.

b. Choosing a Tree to Work With
Throughout history human beings have used all parts of the tree for healing and medicine. The best trees for healing are big trees, especially pines. Pine trees radiate Chi, nourish blood, strengthen nervous systems, and contribute to long lives. They also nurture souls and spirits. Pines are the “Immortal Tree.” Early Chinese poetry and painting is full of admiration for pines.

Although pine trees are often the best choice, many other trees or plants can be used. The larger trees contain the most energy. Among the most powerful are trees growing near running water. Some trees feel warmer or hotter than others; some feel cooler or colder than others. Practice distinguishing the varying properties of different trees.

1.  Cypress and cedar trees reduce heat and nourish Yin energy.
2.  Willow trees help to expel sick winds, rid the body of excess dampness, reduce high blood pressure, and strengthen the urinary tract and bladder.
3.  Elm trees calm the mind and strengthen the stomach.
4.  Maple trees chase sick winds and help reduce pain.
5.  Locust trees help clear internal heat and help balance the weather of the heart.
6.  Banyan trees clear the heart and help to rid the body of dampness
7.  Cinnamon trees can clear coldness from the heart and abdomen.
8.  Fir trees help clear up bruises, reduce swelling, and heal broken bones faster.
9.  Hawthorn trees help aid digestion, strengthen the intestines, and lower blood pressure,
10.  Birch trees help clear heat and dampness from the body am: help to detoxify it.
11.  Plum trees nourish the spleen, stomach, and pancreas and calm the mind.
12.  Fig trees clear excess heat from the body, increase saliva. nourish the spleen. and help stop diarrhea.
13.  Ginco trees help strengthen the bladder and alleviate urinary problems in women.

You do not need to go far out into the forest to find an appropriate tree to work with. Trees that are used to having people around understand our energy and are actually more accessible and friendly than those far out in the wilderness. City parks and suburban yards are filled with powerful and accessible trees that would love to have closer relationships with the humans that dominate their environment.

There is a certain size range within which trees are most accessible to human beings. When a tree is too small, it does not have enough energy to make much of an impression on you. When the tree is too big, you have the opposite problem, so it takes more persistence to get large trees to take an interest in you. As a source of healing energy, it is best to choose a large, robust tree from within the accessible size range. For playful interaction it is best to choose a small to medium sized tree. While it is not necessary to climb the tree to develop a relationship, it does open up a whole new world, Climb gently and carefully so as not to harm the tree. 
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c. Establishing Communion with a Tree
There are certain methods to approaching, interacting with, retreating from and taking leave of a tree. By following specific steps you create a ritual of silent communion that both you and the tree can understand, and so increase the potential for harmonious interaction. The steps were derived from observation of the natural course of events in subtle energy communion, and apply to communion with just about anything: tree, rock, human, or animal, although the following is concerned specifically with trees.

First of all, each tree, like each person, has a personality, desires, and a life of its own. Trees differ widely in their taste for human contact. Some are very generous and want to give you all the energy you can take. Others are weak or ill and need your comforting and healing energy. Some are just friendly souls who enjoy human company. Others are quite indifferent to you. You can learn and grow by working with all of them. Try to be open and respectful, rather than pressing the trees to serve your own purposes. In this way they will provide you with more than just another source of Chi: friendship, playful expression, and love.

Trees operate on a longer time scale than do human beings. You can help to bridge this gap by returning again and again to the same tree, so that a relationship develops. Visit regularly so that the tree knows when to expect you and can look forward to seeing you. You may have the distinct impression that the tree really misses you when you are gone for a longer time than usual.
Spiritual communion with trees resembles resembles love more than any other human activity. As such, a quality of sensuality and tenderness should be present. You do not always have to be in control of the situation. Allow some time to just relax and melt into the communion. Let the tree lead you into the wonders of its own inner life. Working with trees in this way can help to ease sexual frustration. You may find that some of the practices presented here can be easily adapted for use in lovemaking.

2. Practicing with a Tree and the Earth’s Force
a.Use the Palms to Absorb Yin Chi and Help Balance Yang Energy (Figure 2-29)
Morning to noon time is the best time to practice with a tree.

1. Assume a Position. Stand or sit one or two feet in front of a tree.

2. Open Yourself to a Tree. Relax and center yourself. Feel your boundaries soften. Allow yourself to become more receptive and somewhat vulnerable, ready to make contact with the tree. Feel your energy field open like a flower, neither emitting nor absorbing energy, just becoming open and available (Figure 2-30).

3. Offer a Welcome. Extend your arms and face the palms of your hands toward the tree. Extend your energy toward the tree with a friendly ‘offering” attitude. When the tree responds by extending its energy to you, accept it, breathing it into your body with an attitude of “welcome.” Use your mind and eyes as follows. With the lower part of the eyes, concentrate on the tip of your nose. With the upper part of the eyes, look at your palms and at the tree.

Let your intuition guide you as you respond to the tree again with another “offering” gesture. Proceed with several of these exchanges. Take your time and really feel what is happening.

Use the left palm, the mind, and the upper part of the eyes to absorb the Chi.

4. Parallel Tracking. Remain centered within yourself, neither approaching nor retreating, and simply observe the subtle relationship between you and the tree. Use meditative concentration to become very absorbed in your connection with the tree, without actively trying to change or analyze what is going on. Do not try to deepen the communion or lessen it. Control your own energy and watch the tree while the tree controls its own energy and watches you. This is known as Parallel Tracking. Such a neutral state may occur several times during a session at deep as well as shallow levels of intimacy.
5. Draw and Hold Close. Allow the energy field between you and the tree to intensify, thicken, and contract to Draw and Hold Close the two of you together. There may or may not be physical movement involved. The sensation is that the two of you are being enfolded in a cocoon of energy while more and more of your inner cores are exposed to each other. Finally you hold each other in an embrace of deep intimacy.

Drawing and Holding Close often happens spontaneously as the offering and welcoming escalates to become circulating and sharing, or as the circulating and sharing moves to deeper and deeper levels.

6. Guide the Chi. As with all Healing Tao practices, it is necessary that you train your eyes and mind to move and guide the Chi. This practice is also useful in training yourself to recognize and be aware of the quality of the tree’s energy. Feel the tree’s energy when it enters your body. As you send it out to the tree, combine it with Human Plane (Cosmic Particle) Energy. Notice how the energy feels when it returns to you from the tree: enhanced with a cool, healing quality. Notice also how the quality of the energy changes after nine, eighteen, 24, and 36 cycles.

Move the upper part of the eyes to guide the Chi slowly up the inside Yin side) of the left arm, to the left shoulder, the left side of the neck, the left ear, and the crown. From the crown move the Chi down the right side to the back side of the right ear, to the right neck, the right shoulder, inside the right arm, to the right palm. Project the Chi out into the tree trunk. Absorb the Chi again in a circle (the Yin Energy Circle): 36 cycles for men and 24 cycles for women. (Figure 2-30)

7.  Extend to a Deeper Level. Now begin to exchange energy with the tree on a deeper level. To share with the tree on a deeper level means to place a particular part of your body in contact with a particular part of the tree’s body, and breathing the energy back and forth between them. To circulate now means guiding the energy along a path which passes through both of your bodies and returns to its starting point. You can guide the Chi as in (6) above. Eventually you will discover many different patterns are possible.

8.  Drawing and Holding Back to End Gracefully. Drawing and Holding Back is very important. It prevents you from absorbing more energy from the tree than you can harmoniously utilize. It also prevents you from draining too much energy from a small or weak tree, or leaving such a tree with too much of your unprocessed negative energy. In addition, it seals off the connections you have made with the tree so that energy is not leaked into the environment after you leave. All in all, it makes for an aesthetically complete meditation and shows respect for the tree. When you have had enough and wish to begin your return to normal consciousness or just to a less deep level of communion, try to do so slowly and gradually so as not to disturb the beauty of what you have just shared. The sensation is one of gradually returning to yourself, sorting out the energy that belongs to you from the energy that belongs to the tree, and re-establishing the boundary between you.

It is important to note at this time that if, after you have done the healing, you still feel a lot of energy in your hands, close the crown point to seal it so that your healing energy will not continue to flow out.
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Trees have a great liking for human contact and you will probably be ready to go long before the tree is ready to have you leave.

a. You need to gradually withdraw your attention from the contact, and turn your attention more upon yourself.

b. As you do this, much of the shared energy will be drawn into your body. When this happens, just “push back” at the stream of tree energy to prevent most of it from entering your body while allowing your human energy to return.

c. Then, when your polarities reverse, allow the tree energy to flow back into the tree, but keep your own conscious energy within your body.

d. After a couple of exchanges, the tree will get the idea and begin to cooperate with you. In a little while you will be fully back in your own body and ready for the closing.

e. To disengage from a powerful circulation pattern, gradually focus your attention on the navel area, the place to end the meditation. As the energy collects there, allow any excess to flow into the tree.

f. If the tree tries to feed you energy from another point, push back at this flow in the manner described above.

g. Eventually the pattern will cease, and you will be sharing energy with the tree at the selected point. Now you can sort out what energy belongs to you and what belongs to the tree to complete the drawing back.

h. When you are very deep into communion with a tree, you will probably have “too far to go” to draw back in one step. Instead, after a partial drawing and holding back, resume circulating and sharing, but in a less intense manner. Gradually, after several of these steps, you will some wholly back to yourself.

9. Closing. Always end with a closing. The closing is a precise and somewhat abrupt gesture which breaks the connection, locks into place any healing that may have occurred, and imparts a feeling of good will, all within a second or two. The closing may be a movement, a sound, or just a change in the subtle energy field, such as the clap of the hands, or a nod of the head. A smooth movement of a fist in an upward arc, ending with a little downward punch is very effective. The sounds “Ho” or “Amen” used to end prayers are also examples of closing gestures. So is a firm handshake, or a little squeeze at the end of a hug. Follow this with a little wave of the hand, or a quick kiss on the trunk to complete your closing.
Sections (7), (8), and (9) above are used to intensify, slow down, and end the exercises below and can be used at any time to end your communication with your selected tree.

b. Use the Fingers to Absorb Yang Energy to Help Balance the Yin Energy (Figure 2-29)

1.  Stand approximately one to two feet in front of a tree. Move slowly and smoothly, gradually approaching the tree. Feel the field of energy surrounding you become thick like honey.

2.  Extend your arms out toward the tree with your palms facing the tree and your fingers extended.

3.  As you slowly adjust your position to be closer and closer to the tree, less “honey” separates you from the bright energies found at its core.

4.  Similarly, your own radiance is revealed to the tree.

5.  At the same time the honey-like energy surrounding you acts like a protective cocoon, and your awareness of the outside world fades. As you arrive at the tree and wrap yourself around it in a big hug, your radiant energies link up with each other and you may lose yourself for a few moments in the bliss of union.

6.  After making contact in this way, you may need to hold still for a while until the new, deeper connections between you and the tree stabilize and simplify. Soon you will find yourself in the state of parallel tracking described previously from which circulating and sharing will develop.

7.  Feel the energy of the tree first. When you feel the tree’s Chi, use the mind, eyes, and lower part of the eyes to concentrate on the tip of the nose. The upper part of the eyes looks at the tips of the fingers and the tree.

8.  Use the left fingers, the mind, and the upper part of the eyes to absorb the Chi inward.

9.  Move the upper part of the eyes slowly to guide the Chi up the outside (Yang side) of the left arm, to the left shoulder, the left side of the neck, and the left ear to the crown. Move the energy down the right side beginning with the back side of the right ear, to the right neck, the right shoulder, outside the right arm, to the right palm and fingers. Project the energy out from the fingers, combine it with Cosmic Particle Energy, and guide it into the tree trunk. Absorb it again in a circle. Men repeat the cycle 36 times; women repeat the cycle 24 times. (See Figure 2-30)

10.  If you wish to end the experience at this or any point, follow the procedures of (a)(7), (8), and (9) above to intensify, slow down, and finally break your connection with the tree.
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The Yang Energy Circle will help you become more sensitive to chronic and more superficial pain as well as the energy in the Yang organs (large and small intestines, gall bladder, bladder, and stomach).

c. Use the Palms to Absorb Tree Chi; the Yin Side

1.  Sit or stand approximately one to two feet in front of a tree.

2. Extend your arms out toward the tree with your palms facing the tree. (Figure 2-31)

3. Feel the energy of the tree first. When you feel the Chi of the tree, use your mind, eyes, and palms to absorb the Chi through your palms. Move the Chi up the inside (the Yin sides) of both arms to both shoulders, both sides of the neck, and the left and right ears, to the crown. From the crown move the energy down the Functional Channel to the mid-eyebrow, throat, heart, solar plexus, navel, and the cauldron behind the navel.

4. Continue to move the energy down from the cauldron to the perineum, to the soles of the feet, and then approximately ten feet into the ground.

5. Bring the energy up to the roots of the tree, then up into the tree trunk. Feel your energy flow through the tree, then emerge from the trunk into your palm. Repeat the cycle nine, eighteen, 24, or 36 times.

6. Practice sending your energy through the tree trunk from the right palm, through the tree, to the left palm, and from the left palm, through the tree, to the right palm. Men should practice for 36 cycles; women should practice for 24 cycles. It is most important to feel your energy penetrate the tree.

7.  Practice distinguishing different parts of the tree. Start with the upper trunk. Send your energy into the trunk and feel it reverberate. Slowly kneel down to practice with the lower trunk. Then practice with the roots of the tree. Feel and exchange the force with the tree.

d. Absorb Tree Chi through the Crown

1.  Stand approximately two to three feet in front of a tree with your arms at your side. Feel the tree’s aura. (Figure 2-32) If you do not feel it, you can move in closer.

2.  When you feel the tree’s aura, use your crown to absorb the energy. The tree’s balanced energy can feel very gentle and soft and have a very powerful healing effect.

3.  Draw the tree energy into your crown and let it flow down through the Thrusting Channels or through the Functional Channel to the perineum, then down to both feet. Move the energy out through the soles of your feet into the ground. Bring the energy from the ground to the roots of the tree, then up its trunk.

4.  Feel yourself absorb the Earth Energy and the tree energy. (Figure 2-33) Feel them purify your energy, removing negativity and sick energy. When you feel it emerge from the trunk of the tree, absorb the Human Plane (Cosmic Particle) Energy, and return the energy to your crown. You will feel the combined energies nourish your brain, glands, and organs. Repeat the process nine, eighteen, or 36 times.

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e. Share with the Tree from the Heart

In this pattern tree energy is run through the arms and heart center. It may be used to clear a healer’s arms of sick energy accumulated in work, or just to open the heart.

1.  Assume any comfortable position in which your hands can easily reach a branch.

2.  Reach one arm out to touch the tree with the palm or fingertips. Feel the vital energy just under the bark and make contact with it, allowing some time for the contact to develop.

3.  After a while you will feel the sharing begin as a gentle breathing back and forth between your hand and the tree.

4.  Gradually extend the process until you are breathing energy through the entire length of the arm, back and forth from your heart center to the tree. Let this back and forth sharing go on for some time.

5.  Next, get the other arm involved. It may rest on the same branch, near the other hand, or it may rest on an entirely different branch.

6.  Allow the tree energy to flow in along one arm, mix with your own energy in the heart center, and flow out the other arm. Every so often reverse the direction of flow in one or both arms.

7.  For a deeper experience try extending the flow from the heart down to the navel, letting it go from tree to heart, to navel, and back.

8.  Where does the energy go after it leaves your hands and enters the tree? By following it with your mind, you will begin to discover more about the subtle anatomy of the tree.

9.  You may find blocked or congested areas that you can work on by running energy out one hand and into the other. Feel the tree’s response to your efforts, and let intuition guide you.

f. Absorb Earth Energy

1.  Create warmth in your navel and bring the energy up to the crown.

2.  Project the Chi out into the top of the trunk of the tree. Enter the tree and feel that you have a connection with it.

3.  During this process you can stand farther away from the tree (ten to thirty feet). As your practice continues you can project your energy easily from far away into the tree. Let the tree take in your negative or sick energy. The energy you receive back will be balanced.

4.  Let your energy flow down the trunk of the tree to its roots and into the Earth. (Figure 2-34) Let the Earth Energy purify your energy. Bring this combined energy up through the soles of your feet to the perineum, then up through the Thrusting Channels, or through the Governor Channel running up the spine. Let the energy flow up to the crown and project it outward again. Repeat the process nine, eighteen, or 36 times.


The more you repeat the process, the more your energy will refine and increase. You will notice the Thrusting Channels and the Microcos¬mic Orbit are cleaner and brighter. Once you have established a good connection with the tree, you can send your sick energy to the tree from a far distance to refine your energy or improve your health.

g. Meditate While Sitting Under a Tree
Once you have developed the ability to feel the tree’s Chi, you can sit under the tree and meditate. Draw the tree’s energy into you through the stations (points) of the Microcosmic Orbit. (Figure 2-35)

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In Gaia and the Non-humans:

Descartes and Animals: What if they also think?How to Befriend a Tree

Further Resources on How to Befriend a Tree:

HealingTaoRetreats

 

 

 

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Sunday, February 28, 2016

अंकों के द्वारा यूं चुनें अपना सही   जीवनसाथी

अंकों के द्वारा यूं चुनें अपना सही   जीवनसाथी
#Numerology #Astrorrachita   #matchmaking

#न्यूमरॉलजी #जीवनसाथी #ज्योतिष #अंक ज्योतिष
अंकों का हमारे जीवन में विशेष महत्व है। हम जिस तारीख में जन्म लेते हैं, उसका प्रभाव हमारे भाग्य को प्रभावित करता है। हमारे परिवार, भाई, बहन, माता-पिता, दोस्त, यहां तक कि जीवन साथी की जन्मतिथि का भी असर हमारे वैवाहिक जीवन पर पड़ता है।

मुहूर्त ज्योतिष का एक मुख्य अंग है। किसी भी अच्छे मुहूर्त पर तिथि को विशेष बल दिया जाता है। क्योंकि हर तिथि का अपना महत्व है। हर नम्बर का वाइब्रेशन होता है, जिसका प्रभाव हमारे व्यक्तित्व पर और हमारे सम्बंधों पर पड़ता है।

जैसे 2 तारिख को जन्म लेने वाले व्यक्ति रोमांटिक होते हैं, वह अपने प्रेमी या जीवनसाथी की भावनाओं का ख्याल रखते हैं। 8 तारीख या मूलांक वाले व्यक्ति मेहनती होते हैं, सीरियस होते हैं, वह अपने प्रेमसम्बन्धों को वफादारी से निभाते हैं।

जानिए अपना मूलांक- तिथि को जोड़कर मूलांक और भाग्यांक बनता है, जो हमारे व्यक्तित्व और भाग्य की जानकारी देता है।

मूलांक जानने के लिए अपनी जन्मतिथि जानिए, जैसे किसी का जन्म 18.7.1980 को हुआ है तो जन्मतिथि का जोड़ (1+8)9 आपका मूलांक है जो कि मंगल का नम्बर है। 9 मूलांक वाले व्यक्ति निडर होते हैं, वह निष्कपट प्रेम करते हैं और अन्त तक अपने सम्बन्धों को निभाते हैं।

जानिए अपना भाग्यांक- भाग्यांक हमारे भविष्य के बारे में बताता है। पति-पत्नी का भाग्य एक-दूसरे से जुड़ा होता है, जिसका हमारे आने वाले भविष्य पर बड़ा असर पड़ता है। हिन्दू मान्यता के अनुसार, पत्नी, गृहणी, कन्या, घर की लक्ष्मी होती है। स्त्री-पुरुष का विवाह हिन्दू धर्म के मुताविक एक सामाजिक और पारिवारिक मान्यता है। सही जीवनसाथी का चुनाव हमारे जीवन में खुशियां लाता है।

हम दोबारा तारीख को लेते हैं, 18:05:1980। 1+8+5+1+9+8+0= 32 + 3+2= 5। 5 आपका भाग्यांक है जिसका स्वामी बुध है। 5 भाग्यांक वाले व्यक्ति बातों के धनी होते हैं। उनकी व्यापारिक बुद्धि अच्छी होती है।

अपना जीवनसाथी कैसे चुनें- जीवन साथी हमारा मित्र, हमारा सहायक होता है। सही जीवनसाथी के चुनाव के लिए विवाह के मित्र अंक जानना जरूरी है। मित्र अंक का चयन हम मूलांक द्वारा करते हैं।

मूलांक 1 जन्मतिथि -1,10,28 के मित्र अंक हैं 2,3,6,7,9 और सम अंक हैं 1,8
मूलांक 2 जन्मतिथि- 2,11,20,29 के मित्र अंक हैं 2,6,9 तथा सम अंक हैं 1,4,7
मूलांक 3 जन्मतिथि - 3,12,21,30 के मित्र अंक हैं 6,9 और सम अंक हैं 1,5
मूलांक 4 जन्मतिथि- 4,13,21,31 के मित्र अंक हैं 4,6 और सम अंक हैं 2,7,8,9
मूलांक 5 जन्मतिथि- 5,14,23, के मित्र अंक हैं 3 और सम अंक हैं 4,6,7,9
मूलांक 6 जन्मतिथि- 6,15,24 के मित्र अंक हैं 2,3,4,6,9 और सम अंक है 1
मूलांक-7 जन्मतिथि- 7,16,25 के मित्र अंक हैं 7,9 और सम अंक हैं 1,2,4,6
मूलांक-8 जन्मतिथि- 8,17,26, के मित्र अंक हैं 4,6 और सम अंक हैं 1,2,5,7,8,9
मूलांक-9 जन्मतिथि- 9,18,27 के मित्र अंक हैं 2,2,6,7,9 और सम अंक हैं 1,4

Numerology consultations and Match making available at www.AstroRrachita.In
Phone/whatsapp +91.9958067960

अच्चुतम केशवं कृष्ण दामोदरं

अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम ।
कौन कहता हे भगवान आते नहीं,
तुम भक्त मीरा के जैसे बुलाते नहीं ।
अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम ।
कौन कहता है भगवान खाते नहीं,
बेर शबरी के जैसे खिलाते नहीं ।
अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम ।
कौन कहता है भगवान सोते नहीं,
माँ यशोदा के जैसे सुलाते नहीं ।
अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम ।
कौन कहता है भगवान खेलते नहीं,
ग्वाल बालों के जैसे खिलाते नहीं ।
अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम ।
कौन कहता है भगवान नाचते नहीं,
गोपियों की तरह तुम नचाते नहीं ।
अच्चुतम केशवं कृष्ण दामोदरं,
राम नारायणं जानकी बल्लभम.....
सर्वे हरी भक्तो को हमारा...
॥ जय श्री कृष्णा ॥

Friday, February 12, 2016

Basant Panchmi - Time of fortunes




सरस्वती वंदना "
--------------------
शक्ति दे हमको हे शारदा माँ ,
मन में दे विश्वास हे ज्योति माँ ,
रस्ते पे चले हम धर्म के ,
करे न कोई भूल हे जग माँ ..........

कर अज्ञान के अँधेरे को दूर माँ ,
रौशनी ज्ञान की भर दे हे जग माँ ,
रहे न बेर इस जग में कहा .......

मिटा लोभ लालच की अग्नि हे माँ ,
फुले फले सबका जीवन यहाँ ,
तेरी करुना की है ये पवन दुआ ........

मिटे जुल्म की हर दस्ता हे माँ ,
बने न पाप की नगरी यहा ,
तेरी ममता की गोद में रहे ये जहाँ ........

"ॐ शांति " माँ सरस्वती पूजन बसंत पंचमी कि बहुत बहुत शुभकामनाएँ

Thursday, January 21, 2016

Astrorrachita(Rachita) - WWW.ASTRORRACHITA.IN: tricks and remedies to gain in mercury retrograde ...

Astrorrachita(Rachita) - WWW.ASTRORRACHITA.IN: tricks and remedies to gain in mercury retrograde ...: https://www.youtube.com/watch?v=TwpRoXaNtOo Mercury is the planet that rules our intellect, intelligence, mind, memory and every type of ...

Video-Tricks and remedies to gain in mercury retrograde period

https://www.youtube.com/watch?v=TwpRoXaNtOo

Mercury is the planet that rules our intellect, intelligence, mind, memory and every type of communication.




Mercury goes retrograde 3 to 4 times a year. And first of this movement is from 5th January to 25th January.
The Mercury Retrograde Phases of 2016

1.) 5th January to 25th January in Aquarius transiting to Capricorn
2.) 28th April to 22nd May in Taurus
3.) 30th August to 22nd September in Virgo
4.) 19th December 2016 to 8th January 2017 in Sagittarius

The common aspect of 2016 Mercury Retrograde phases is that they feature the Earth Signs signifying a year of converting our dreams into concrete actions to create real manifestations...

Happy and Blessed Mercury Retrograde. Consolidate, Retrospect and Get Set to Jet Speed Ahead!
Image result for retrograde mercury

Rrachita Gupta
(WWW.ASTRORRACHITA.IN)
Vedic & K.P. Astrologer, Tarot Reader, Vastu Analyst, Numerologist
Ph : +91.9958067960
www.Facebook.com/Astrologer.Rrachita
linkedin: www.linkedin.com/in/rachitagupta
twitter : AstroRrachita

Saturday, January 09, 2016

Our Ancestors Didn't Sleep Like We Do – This Is Why You Wake Up In The Middle Of The Night

http://www.higherperspectives.com/segmented-sleep-1540653162.html?c=ss
Our Ancestors Didn't Sleep Like We Do – This Is Why You Wake Up In The Middle Of The Night

   

by Higher PerspectiveFOLLOW

JOIN OUR NEWSLETTER

It's a crummy situation. You were up a little too late and you have to be up early for work. Around 2:30AM for seemingly no reason, you jolt awake and stay that way for about an hour. This makes for a pretty groggy Wednesday morning, huh? It may really stink to wake up like that, but it's actually actually an old, evolutionary trait.

If you often wake up in the middle of the night, it's actually because you're supposed to. Humans used to do what's called "segmented sleep," which sounds exactly like what it is. We slept for four hours, woke up for one or two, then slept another four. It's a natural biological clock that we have learned to ignore.

People once used that hour in between sleeps to pray, to write, to drink some tea or just relax some other way. During this time, the brain produced prolactin, which is a hormone that promotes relaxation.

"For most of evolution we slept a certain way. Waking up during the night is part of normal human physiology," says psychologist Greg Jacobs. "The idea that we must sleep in a consolidated block could be damaging, he says, if it makes people who wake up at night anxious, as this anxiety can itself prohibit sleep and is likely to seep into waking life too." Russell Foster, a professor of circadian neuroscience at Oxford backs up Mr. Jacobs' assertion. “Many people wake up at night and panic," says Foster.

"I tell them that what they are experiencing is a throwback to the bi-modal sleep pattern. But the majority of doctors still fail to acknowledge that a consolidated eight-hour sleep may be unnatural. Over 30% of the medical problems that doctors are faced with stem directly or indirectly from sleep. But sleep has been ignored in medical training and there are very few centers where sleep is studied." So before you look to diagnose the problem, consider that it's just your body doing what it naturally does.

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Thursday, January 07, 2016

Doing Paath Everyday cleanses you from Inside

Doing Paath Everyday...

Why do we do paath, even if we can't understand or remember ????

This is beautiful story - if inspired, please forward, else keep it, cant say when it might inspire you !

Story:
An old sikh Farmer lived on a farm in the mountains with his young grandson.

Each morning Grandpa was up early sitting at the kitchen table doing his paath. His grandson wanted to be just like him and tried to imitate him in every way he could.

One day the grandson asked, "Grandpa! I try to do paath just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does doing paath everyday do?"

The Grandfather quietly turned from putting coal in the stove and replied,
"Take this coal basket down to the river and bring me back a basket of water."

The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, "You'll have to move a little faster next time," and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead.

The old man said, "I don't want a bucket of water; I want a basket of water. You're just not trying hard enough," and he went out the door to watch the boy try again.

At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house.

The boy again dipped the basket into river and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, "See Grandpa, it's useless!"

"So you think it is useless ?" The old man said, "Look at the basket."
The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out.

"Son, that's what happens when you do paath. You might not understand or remember everything, but when you do paath, you will be changed, inside and out. That is the work of Wahe Guru in our lives."
🌷Wahe Guru Ji Ka Khalsa,🌷
🌷Wahe Guru Ji Ki Fateh!🌷

Wednesday, December 30, 2015

कैसे हुआ महादेव का अर्द्धनारीश्वर अवतार

कैसे हुआ महादेव का अर्द्धनारीश्वर अवतार

आपने कई बार ये सच सुना होगा कि भगवान की महिमा अपने भक्तो से ही है, भगवान स्वयं से अधिक उनके परम भक्तो का गुणगान करने से अत्यधिक प्रसन्न होते है. ऐसे ही एक परम भक्त की कहानी आज हम आपको बताते है जिनकी महिमा हालाँकि उतनी नही फैली जितनी की होनी चाहिए क्योंकि उनकी भक्ति में थोड़ी सी कमी रह गई थी जो बाद में उन्हें चुकानी भी पड़ी l

“शीश गंग अर्धंग पार्वती….. नंदी भृंगी नृत्य करत है” शिव स्तुति में आये इस भृंगी नाम को आप सब ने जरुर ही सुना होगा l पौराणिक कथाओं के अनुसार ये एक  ऋषि थे जो महादेव  के परम भक्त थे  किन्तु इनकी भक्ति कुछ ज्यादा ही कट्टर किस्म की थी l कट्टर से तात्पर्य है कि ये भगवान शिव की तो आराधना करते थे किन्तु बाकि भक्तो की भांति माता पार्वती को नहीं पूजते थे l

हालांकि उनकी भक्ति पवित्र और अदम्य थी लेकिन वो माता पार्वती जी को हमेशा ही शिव से अलग समझते थे या फिर ऐसा भी कह सकते है कि वो माता को कुछ समझते ही नही थेl वैसे ये कोई उनका घमंड नही अपितु शिव और केवल शिव में आसक्ति थी जिसमे उन्हें शिव के आलावा कुछ और नजर ही नही आता था l

एक बार तो ऐसा हुआ की वो कैलाश पर भगवान शिव की परिक्रमा करने गए लेकिन वो पार्वती की परिक्रमा नही करना चाहते थे l
ऋषि के इस कृत्य पर माता पार्वती ने ऐतराज प्रकट किया और कहा कि हम दो जिस्म एक जान है तुम ऐसा नही कर सकते l पर शिव भक्ति की कट्टरता देखिये भृंगी ऋषि ने पार्वती जी को अनसुना कर दिया और भगवान शिव की परिक्रमा लगाने बढे.l किन्तु ऐसा देखकर माता पार्वती शिव से सट कर बैठ गई l इस किस्से में और नया मोड़ तब आता है जब भृंगी ने सर्प का रूप धरा और दोनों के बीच से होते हुए शिव की परिक्रमा देनी चाही l

तब भगवान शिव ने माता पार्वती का साथ दिया और संसार में महादेव के अर्धनारीश्वर रूप का जन्म हुआ l अब भृंगी ऋषि क्या करते किन्तु गुस्से में आकर उन्होंने चूहे का रूप धारण किया और शिव और पार्वती को बीच से कुतरने लगे l

ऋषि के इस कृत्य पर आदिशक्ति को क्रोध आया और उन्होंने भृंगी ऋषि को श्राप दिया कि जो शरीर तुम्हे अपनी माँ से मिला है वो तत्काल प्रभाव से तुम्हारी देह छोड़ देगा l
हमारी तंत्र साधना कहती है कि मनुष्य को अपने शरीर में हड्डिया और मांसपेशिया पिता की देन होती है जबकि खून और मांस माता की देन होते है l श्राप के तुरंत प्रभाव से भृंगी ऋषि के शरीर से खून और मांस गिर गया l भृंगी निढाल होकर जमीन पर गिर पड़े और वो खड़े भी होने की भी क्षमता खो चुके थे l  तब उन्हें अपनी भूल का एहसास हुआ और उन्होंने माँ पार्वती से अपनी भूल के लिए क्षमा मांगी l

हालाँकि तब पार्वती ने द्रवित होकर अपना श्राप वापस लेना चाहा किन्तु अपराध बोध से भृंगी ने उन्हें ऐसा करने से मना कर दिया l ऋषि को खड़ा रहने के लिए सहारे स्वरुप एक और (तीसरा) पैर प्रदान किया गया जिसके सहारे वो चल और खड़े हो सकेl

तो भक्त भृंगी के कारण ऐसे हुआ था महादेव के अर्धनारीश्वर रूप का उदय l

पूर्णिमा का विशेष उपाय

🌸पूर्णिमा का विशेष उपाय🌸
➖➖➖➖➖➖➖➖
1. शास्त्रों के अनुसार प्रत्येक पूर्णिमा के दिन सुबह लगभग 10 बजे पीपल के वृक्ष पर मां लक्ष्मी का आगमन होता है।कहते है कि जो व्यक्ति इस दिन सुबह उठकर नित्य कर्मों से निवृत्त होकर पीपल के पेड़ पर कुछ मीठा रखकर मीठा जल अर्पण करके धूप अगरबत्ती जला कर मां लक्ष्मी का पूजन करें और मातालक्ष्मी को अपने घर पर निवास करने के लिए आमंत्रित करें तो उस जातक पर लक्ष्मी की कृपा सदा बनी रहती है।

2. हर पूर्णिमा पर सुबह के समय हल्दी में थोडा पानी डालकर उससे घर के मुख्य दरवाज़े / प्रवेश द्वार पर ॐ बनायें.।

3. प्रत्येक पूर्णिमा को चन्द्रमा के उदय होने के बाद खीर बनाकर माँ लक्ष्मी को उसका भोग लगाएं फिर उसे प्रशाद के रूपमें वितरित करे, धन आगमन का मार्ग बनेगा।

4. प्रत्येक पूर्णिमा पर सुबह के समय घर के मुख्य दरवाज़े पर आम के ताजे पत्तों से बनाया हुआ तोरण अवश्य ही बांधें, इससे भी घर में शुभता का वातावरण बनता है ।

5. लम्बे और प्रेम से भरे दाम्पत्य जीवन के लिए पूर्णिमा और अमावस्या को जातक को शारीरिक सम्बन्ध बिलकुल भी नहीं बनानाचाहिए ।

6. पूर्णिमा के दिन किसी भी प्रकार की तामसिक वस्तुओं का सेवन नहीं करना चाहिए। इस दिन जुए, शराब आदि नशे और क्रोध एवं हिंसा से भी दूर रहना चाहिए।इस दिन बड़े बुजुर्ग अथवा किसी भी स्त्री से भूलकर भी अपशब्द ना बोलें ।

7. पूर्णिमा के दिन शिवलिंग पर शहद, कच्चा दूध, बेलपत्र, शमीपत्र और फल चढ़ाने से भगवान शिव की जातक पर सदैव कृपा बनी रहती है ।

8.सफल दाम्पत्य जीवन के लिए प्रत्येक पूर्णिमा को पति पत्नी में कोई भी चन्द्रमा को दूध का अर्ध्य अवश्य ही दें ( दोनों एक साथ भी दे सकते है) , इससे दाम्पत्य जीवन में मधुरता बनी रहती है।

वैसे तो सभी पूर्णिमा का महत्व है लेकिन कार्तिक पूर्णिमा, माघ पूर्णिमा, शरद पूर्णिमा, गुरु पूर्णिमा, बुद्ध पूर्णिमाआदि अति विशेष मानी जाती है।
🌸🌷🐾🌸🌷🐾🌸🌷
🌙
🐾🌸🌷🐾🌸🌷🐾🌸

Saturday, November 21, 2015

पंचक- चंद्रमा पाँच नक्षत्रों में से गुजरता है

पंचक का अर्थ है - पांच, पंचक चन्द्रमा की स्थिति पर आधारित गणना हैं. गोचर में चन्द्रमा जब कुम्भ राशि से मीन राशि तक रहता है तब इसे पंचक कहा जाता है, इस दौरान चंद्रमा पाँच नक्षत्रों में से गुजरता है. ऎसे भी कह सकते हैं कि धनिष्ठा नक्षत्र का उत्तरार्ध, शतभिषा नक्षत्र, पूर्वाभाद्रपद नक्षत्र, उत्तराभाद्रपद नक्षत्र, रेवती नक्षत्र ये पाँच नक्षत्र पंचक कहलाते है. बहुत से विद्वान धनिष्ठा नक्षत्र का पूरा भाग पंचक में मानते हैं तो कुछ आधा भाग मानते हैं. पंचक के समय में कोई भी शुभ कार्य करना वर्जित होता है. इस समय में किया गया कार्य पाँच गुना बढ़ जाता है।

सूर्य की डिग्री के आधार पर भी पाँच तरह के पंचक बनते हैं. यह हैं :- रोग, अग्नि, नृप, चोर, मृत्यु. रोग बाण में यज्ञोपवीत नही होता, अग्नि बाण में गृह निर्माण अथवा गृह प्रवेश नहीं होता, नृप बाण में नौकरी वर्जित है, चोर बाण में यात्रा वर्जित है और मृत्यु बाण में शादी वर्जित मानी गई है।

पंचक लगने पर उक्त कार्य करने से विलम्ब का सामना करना पड़ सकता है. राजमार्त्तण्ड के अनुसार धनिष्ठा नक्षत्र में दक्षिण दिशा की यात्रा अथवा छत डलवाना या ईंधन इकठ्ठा करने अथवा चारपाई बनाने से अग्निभय होता है. यही सभी कार्य शतभिषा नक्षत्र में करने से कलह होता है. पूर्वाभाद्रपद नक्षत्र में करने से रोग होता है, उत्तरा भाद्रपद नक्षत्र में करने से जुर्माना होता है और रेवती नक्षत्र में करने पर धन की हानि होती है।

Saturday, November 14, 2015

मुहूर्त विचार (www.AstroRrachita.in)

मुहूर्त विचार

आम भाषा में हम जिसे शुभ और अशुभ समय कहते हैं ज्योतिषशास्त्र की भाषा में वह समय ही मुहूर्त कहलाता है.ज्योतिषशास्त्र कहता है किसी भी कार्य की सफलता की आधी गारंटी तभी मिल जाती है जब कोई कार्य शुभ मुहूर्त में किया जाता है.यही कारण है कि हमें जीवन में मुहूर्त का ध्यान रखकर कोई कार्य शुरू करना चाहिए.

जैसे किसी रोग विशेष के लिए विशेष दवाई खानी होती है ठीक उसी प्रकार कार्य विशेष के लिए अलग अलग शुभ मुहूर्त होता है. प्राचीन काल में यज्ञादि कार्यों के लिए मुहूर्त का विचार किया जाता था परंतु जैसे जैसे मुहूर्त की उपयोगिता और विलक्षणता से हम मनुष्य परिचित होते गये इसकी उपयोगिता दैनिक जीवन में बढ़ती चली गयी. मुहूर्त में विश्वास रखने वाले व्यक्ति कोई भी कदम उठाने से पहले मुहूर्त का विचार जरूर करते हैं.

जिन व्यक्तियो की जन्म कुण्डली नहीं है या उनमें किसी प्रकार का कोई दोष है वैसे व्यक्तियों के लिए भी मुहूर्त बहुत अधिक लाभप्रद होता है. अक्सर देखा देखा गया है कि ऐसे व्यक्ति भी शुभ मुहूर्त में कार्य करके सफल हुए हैं. आम जीवन में मुहूर्त के महत्व पर ज्योतिषशास्त्र कहता है कि जिन व्यक्तियों की कुण्डली उत्तम है वह भी अगर शुभ मुहूर्त का विचार करके कार्य नहीं करें तो उनकी सफलता में भी बाधा आ सकती है अत: मुहूर्त हर किसी के लिए आवश्यक है. विवाह के संदर्भ में तो मुहूर्त का विचार बहुत ही आवश्यक माना गया है. विवाह को नया जन्म माना जाता है, यह नया जीवन कैसा होगा वर वधू के जीवन में किस प्रकार की स्थिति रहेगी यह सब विवाह मुहूर्त देखकर ज्ञात किया जा सकता है.  

मुहूर्त के लिए आवश्यक तत्व

ज्योतिषशास्त्र के अनुसार मुहूर्त विचार में तिथि के साथ लग्न और नक्षत्र विचार भी आवश्यक होता है. अगर आपको शुभ कार्य करना है तो शुभ और कोमल नक्षत्र में कार्य शुरू करना  चाहिए इसी प्रकार क्रूर कार्य के लिए कठोर और क्रूर नक्षत्रों का विचार किया जाना चाहिए. सफल मुहूर्त के लिए लग्न का शुद्ध होना भी आवश्यक माना गया है अत: मुहूर्त का विचार करते समय लग्न की शुद्धि का भी ध्यान रखना चाहिए अगर नवमांश भी शुद्ध हो तो इसे सोने पे सुहागा कहा जाना चाहिए.

ध्यान देने वाली बात है कि मुहूर्त की सफलता के लिए यह देखना चाहिए कि अष्टम भाव में कोई ग्रह नहीं हो और लग्न स्थान में शुभ ग्रह विराजमान हो. अगर ऐसी स्थिति नहीं बन रही है तो देखना चाहिए कि त्रिकोण एवं केन्द्र में शुभ ग्रह हों तथा तीसरे, छठे, ग्यारहवें भाव में पाप ग्रह हों. उत्तम मुहूर्त का विचार करते समय यह भी देखना चाहिए कि लग्न, चन्द्रमा और कार्य भाव पाप कर्तरी में नहीं हों अर्थात लग्न चन्द्र से दूसरे तथा बारहवें भाव में पाप ग्रह नहीं हों.

मुहूर्त में सावधानी

मुहूर्त के अन्तर्गत कुछ विशेष प्रकार की सावधानियों का जिक्र किया गया है, जिसके अनुसार रिक्ता तिथियों यानी चतुर्थी, नवमी एवं चतुदर्शी के दिन रोजगार सम्बन्धी कोई भी नया काम नहीं शुरू करना चाहिए. शुभ एवं मांगलिक कार्य अमावस्या तिथि में शुरू नहीं करना चाहिए. रविवार, मंगलवार एवं शनिवार के दिन समझौता एवं सन्धि नहीं करनी चाहिए. दिन, तिथि व नक्षत्र का योग जिस दिन 13 आये उस दिन उत्सव का आयोजन नहीं करना चाहिए. नन्दा तिथियों एवं प्रतिपदा, षष्ठी और एकादशी तिथि के दिन नवीन योजना पर कार्य शुरू नहीं करना चाहिए. कोई ग्रह जब उदय या अस्त हो तो उसके तीन दिन पहले और बाद में नया काम नहीं करना चाहिए. जन्म राशि और जन्म नक्षत्र का स्वामी जब अस्त, वक्री अथवा शत्रु ग्रहों के बीच हों तब आय एवं जीवन से जुड़े विषय को विस्तार नहीं देना चाहिए. मुहूर्त में क्षय तिथि का भी त्याग करना चाहिए. असफलता से बचने के लिए जन्म राशि से चौथी, आठवीं, और बारहवीं राशि पर जब चन्द्र हो उस समय नया काम शुरू नहीं करना चाहिए. देवशयन काल में बच्चों को स्कूल में दाखिला नहीं दिलाना चाहिए. बुधवार के दिन उधार देना व मंगलवार को उधर लेना मुहूर्त की दृष्टि से शुभ नहीं माना गया है. नये वाहन खरीदते समय ध्यान रखना चाहिए कि आपकी राशि से चन्द्रमा घात राशि पर मौजूद नहीं हो.

मुहूर्त सार

जीवन में मुहूर्त के महत्व से इंकार नहीं किया जा सकता है. किसी व्यक्ति की सफलता, असफलता और जीवन स्तर में परिवर्तन के संदर्भ में मुहूर्त की महत्ता को अलग नहीं किया जा सकता है. हमारे जीवन से जुड़े 16 संस्कारों एवं दैनिक कार्यकलापों के संदर्भ में भी मुहूर्त की बड़ी मान्यता है जिसे हमें स्वीकार करना होगा.

Saturday, November 07, 2015

Dhanteras the day of golden serpant

WWW.ASTRORRACHITA.IN
Festival of Wealth

An ancient legend ascribes the occasion to on interesting story about the 16-year-old son of King Hima. His horoscope predicted his death by snake-bite on the fourth day of his marriage. On that particular day, his newly-wed wife did not allow him to sleep. She laid out all her ornaments and lots of gold and silver coins in a heap at the entrance of the sleeping chamber and lit lamps all over the place. Then she narrated stories and sang songs to keep her husband from falling asleep. The next day, when Yama, the god of Death, arrived at the prince’s doorstep in the guise of aSerpent, his eyes were dazzled and blinded by the brilliance of the lamps and the jewellery. Yama could not enter the Prince's chamber, so he climbed on top of the heap of gold coins and sat there the entire night listening to the stories and songs. In the morning, he silently went away. Thus, the young prince was saved from the clutches of death by the cleverness of his new bride, and the day came to be celebrated as Dhanteras. The following day came to be called Naraka Chaturdashi ('Naraka' means hell and Chaturdashi means 14th). It is also known as ‘Yamadeepdaan’ as the ladies of the house light earthen lamps or ‘deep’ and these are kept burning throughout the night glorifying Yama, the God of Death. Since this is the night before Diwali, it is also called 'Chhoti Diwali' or Minor Diwali